N.B. This translation contains errors due to the insurmountable language differences between German and English
3. The human is the bearer of a spirit that does not die and never sleeps during the deepest sleep of the human, that records all thoughts and sentiments, that tells the human whether his thoughts are correct or false if he has learned to pay attention.
4. This spirit within the human is the bearer of the Creational realm, and it is innate to all humans.
5. It is incomprehensible that the human speaks of a heaven and of a kingdom of heaven within himself and is not simply content to merely say: Creation, truth, knowledge, wisdom, spirit, consciousness and existence.
6. The human yearning lies in the joy that remains, for the imperishable life, the permanent peace, the spiritual and consciousness-related wealth that never fades and lasts forever.
7. Heaven and Earth will perish, but truth, knowledge, wisdom and spirit will never be changeable or perish.
8. The spirit and the consciousness are on the lookout for what is perfect, for harmony, for peace, cognition and recognition, for knowledge, wisdom, truth and beauty, for love and for the true BEING, which are of absolute duration.
9. They all together produce that which forms the spiritual kingdom; they all are existing in the Creational.
10. They all are here in existence as the genius of all ingenuity, as the melody of all melodies, as the ability of all abilities, as the highest Creational principle, as the wonder over all wonders.
11. The human can create wondrous worlds in a dream in the same way that Creation consciously creates the worlds.
12. To the human, this capability arises from his consciousness, which is available in existence within himself in the same way that all wonders are available within himself.
13. He himself is the realm of heaven, the realm of the Creational.
14. That's why the olden terrestrial philosophers spoke of the human as a microcosm within the macrocosm, because everything that is contained in the universe also resides within the human.
15. The dimensions within the human are endless.
16. The image of Creation, the spirit within him/her, the existence that is dimensionless, it harbours all dimensions within itself and, at the same time, transcends all dimensions.
17. The spirit is the wonder of all wonders, from which all power emerges.
18. A wonder, however, means using the spirit's power in perfection.
19. The human, however, places a wonder into something for which he lacks all possibilities of a logical explanation.
20. If a human is happy, then his happiness comes from within, because happiness is a self-created state, but never is happiness a place.
21. Joy comes forth from within the human, created from spiritual balance.
22. Everything, therefore, comes from within.
23. The things that, and humans who, seemingly form the cause of happiness are only the external occasion that happiness expresses itself within the human if he has spiritually worked upon this.
24. Happiness is, however, something that belongs to the inner being, and it is an inseparable characteristic of the spirit's existence.
25. Endless happiness and endless power are contained in this existence.
26. The human may outwardly be old, but this is only a passing matter.
27. Fifty years ago he was not yet old and will not be old anymore in fifty years when his body is dead, because only it can become old and infirm.
28. The spirit, however, remains forever young and never succumbs to symptoms of old age.
29. Old age is something like youth and infancy, like worries, grief or problems, something that passes in the same way that all external conditions and experiences of the world pass.
30. What is lasting is the existence of the spirit, truth, knowledge, wisdom, reality.
31. It is essential to recognize and build them up because only they make the human free.
32. If the human recognizes the existence of his spirit, then old age can do nothing to him anymore.
33. No worries, no grief, no problem, no changes and no vicissitudes of life and of the surroundings, of the environment and the world can still throw him into sadness.
34. Wisdom is an elemental, tremendous power.
35. Wisdom is light.
36. And wherever light shines, darkness and ignorance vanish.
37. Ignorance, however, is the actual darkness, and it is overcome by the light of wisdom.
38. Wisdom is a characteristic of the existence of the spirit and the consciousness, and it bears within itself the qualities of happiness, truth, knowledge, balance, beauty, harmony and peace.
39. Wisdom is light.
40. Wisdom is also the characteristic of a human who has recognized the existence of his spirit and works with it in accord with Creation's laws.
41. Wisdom is using the spirit's power.
42. Wisdom and spirit are two things that make one, like sunlight and the sun are two things.
43. The sunlight first results from the heat of the sun, which has to first generate it through its processes.
44. So it is also for an all-creating existence in the universe that, on the strength of its forces, creates forces that, following definite Creational laws, constantly and imperturbably follow and enliven the endless eons as truth, knowledge and wisdom, according to a given uniform guideline.
45. This powerful existence, however, is Creation.
46. And there is, therefore, only one existence that rules throughout the universe - only one Creation, only one truth, one knowledge and one wisdom - which is unidirectional and unchanging for eternity.
47. The eternal truth is subject to no variations and no changes, and its laws must never be revised and adjusted to a new time.
48. The spirit's power is vital and dynamic, namely, to the extent that it embodies wisdom within itself.
49. It is a sign of human weakness when religions and their false teachings are presented as an instrument of the Creational and wisdom thereby becomes unreal.
50. The human searches somewhere for power, freedom, joy and light, but not where they are really found.
51. Wisdom is a distinguishing feature of Creation, which, as a fragment, as spirit, dwells within the human.
52. Therefore, may the human increase his knowledgeable wisdom, and he will recognize Creation.
53. May he increase his search for truth, and may he know about the power of wisdom.
54. Cognition of the truth brings liberation from all restrictions.
55. It brings boundless knowledge and wisdom.
56. Wisdom is a powerful means to recognize the laws of Creation.
57. A human who is filled with love is also rich in wisdom, and a human who is rich in wisdom is also full of love.
58. But the terrestrial human deceives himself because he does not know love.
59. He interprets possessive feelings and sentiments as love, while, to him, real love remains foreign and misunderstood.
60. A human is a human only if he has recognized the truth, knowledge and wisdom, even if he does not use the word Creation, because wisdom is also love in its best form.
61. Thus, the human always finds that enlightenment and recognition are knowledge and also wisdom and love, and where love rules, there rules wisdom, too.
62. Love and wisdom belong together because Creation and its laws are love and wisdom at the same time.
63. Where wisdom and knowledge are, love and cognition are there, and where cognition and love are, Creation is there.
64. Growth within love and wisdom teach the human to recognize Creation.
65. First, however, the human learns the truth and will thereby achieve freedom and peace, a peace that is imperishable, a power without end.
66. Wisdom and love are both enlivening oscillations of Creational essence and character.
67. With wisdom and love, the human is master over all creation.
68. Wisdom and love increase his dedication to the fulfillment of the given Creational-natural laws because spirit and Creation are one.
69. The terrestrial human speaks of love, which he does not know.
70. He believes to know that his sentiments are love and thereby deceives himself.
71. One cannot put love into words because it is, just like happiness, a state and not a place.
72. Love is imperishable, and nothing can ever transform it into something else.
73. The path of the spirit's power goes beyond the cognition of truth, knowledge, wisdom and love.
74. The meaning and task of the spiritual teachings rest in the spreading of truth, knowledge, wisdom and love.
75. If it fails in this, then it is no help anymore but an evil cult, which, through false teachings, enslaves the spirit and produces ignorance, as this is the case with the religions' false teachings.
76. If it, however, performs the function of expanding spiritual knowledge, then it is a powerful instrument of Creational order.
77. The spiritual teachings are about the dissemination of cognition, truth, knowledge, wisdom and love, that which is eternal, immortal, imperishable, which overcomes death and spreads light, which embodies within itself the balance of wisdom and love; they are about the peace that surpasses all understanding.
78. Every human believes to know what is meant by peace, as he knows it according to human experience.
79. But to understand the wise peace of the endless existence, of the spirit, of immortal Creation, quite simply exceeds his human understanding.
80. This is because he is imprisoned in religious false teachings and in human-material things, which withhold from him an understanding according to inner experience.
81. This experience forms the true key to true cognition and wisdom.
82. Wonders over wonders are contained in the kingdom of the spirit.
83. The visible universe with which the human deals is only a tiny spot within this wonderful, endless, spiritual intelligence of Creation.
84. Countless billion universes like this are contained within the endless spiritual intelligence of Creation.
85. What is visible to the human's physical eyes represents only a tiny iota within the endlessness.
86. What is not visible to his eyes is immeasurable, inconceivable and unthinkable, for his unspiritual human intelligence and mental capacity, confusing and unimaginable.
87. The entire universe that he sees is only a single room of many, which must be measured in the myriads, because there are universes within universes, universes beyond universes, universes under universes, universes above universes and universes outside of universes within this ur-mighty, colossal and all-Creational, spiritual intelligence of Creation's existence.
88. And with this powerful spirit, with these elemental forces of existence, Creation, spiritual intelligence, is the human connected, because a fragment of this spirit-intelligence Creation dwells within the human as spirit and enlivens him.
89. Its power, its joy, its peace, its freedom, its wisdom, its knowledge and its ability are unimaginable for spiritually ignorant ones, illogical ones, critics, know-it-alls, those who are dependent on religions, degenerated ones and other misled ones.
90. And only a human who knows this truth and produces knowledge and wisdom and love from it is a blessed human.
91. He knows the answer to the last questions of science, of philosophy, and also of the wondering human.
92. But in order to become such a blessed human, it is essential to seek and find the truth, to create knowledge, wisdom and love from it, because the human can grow spiritually only in truth, knowledge, wisdom and love, whereby he is freed from all human frailties.
93. The human is enlightened and fully freed only if he incessantly and constantly dwells, in thoughts, in the endless Creational-spiritual reality.
94. The spiritual intelligence is enlightened by lawful spiritual principles and aligned with the Creational essence, perfection and the power of the Creational itself.
95. This is in contrast to the human intelligence, because the human consciousness generally only deals with single things of the material world.
96. As a consequence, however, the human is constricted and hindered in every direction, is even captured, oppressed, plagued and tortured by all possible forms of misfortune, frailties and enslavements of all kinds.
97. Therefore, a human's self-analysis in detail is one of the most essential methods to find the truth and to walk on the path of spiritual evolution.
98. Therefore, it is necessary that the human constantly examines his thoughts and sees of what kind they really are.
99. He has to see that Creational-philosophical principles and actualities, Creational-natural laws, ultimately always lead, guide and determine him.
100. Within the human should reign a continually conscious feeling that he belongs to the Creational, with his intrinsic spiritual breath, his intrinsic spiritual BEING.
101. It shall be spiritually clear to him that his intrinsic spiritual BEING is inseparably one with the Creational in order to, in this awareness, overcome the material external world.
102. This Creational-philosophical truth and cognition should always first and foremost rule the human thinking, feeling and acting.
103. For only one who is one with the spirit can recognize and also do good in the long run, because he has the possibilities of Creation within himself.
104. Nothing negative within the endless universe can touch and enslave him anymore.
105. In addition to this Creational-philosophical consciousness, there is that which is practical, dynamic, Creational, i.e., the mystical consciousness that consists of the perception of the one reality in all things.
106. May the human therefore be a practical philosopher and mystic and perceive reality in the changeable, perishable forms.
107. For what is a human?
108. He is only a figure and a name.
109. If one takes away the name and the figure, what then still remains of the human?
110. What remains is the fundamental essence, the existence - the spirit.
111. The human who overlooks this, who is driven away and about by the lightest breath of wind, insecurely, hopelessly and always endeavours nevertheless to find anywhere a firm foothold, which, however, will never present itself to him if he does not seek and find the fundamental truth.
112. Billions of humans look up to the stars in the sky, however, without any results or realizations.
113. Astronomers, however, while they look up at the sky, discover new worlds and write books about it.
114. But what they see and recognize, others cannot see or recognize even if they can look up.
115. Despite their seeing eyes, they are blind.
116. Similarly, this is the case with the normal and the spiritual human:
117. The human who truly lives according to the spiritual laws of Creation sees and recognizes the Creational in every life form, in every thing, in every thought and act, in every human, in all the works of nature and also in all conceivable circumstances and events.
118. The normal, unspiritual human who is impaired by religions or other unreal teachings, however, can neither see nor hear nor recognize even just an iota of truth.
119. His life is unspiritual, all the more pressed into human-material ways.
120. Thereby, he is blind, deaf and ignorant.
121. The human who adheres to Creation's laws becomes the most blessed and most fearless being.
122. His will is insurmountable, his dedication immeasurable and endless, and his wisdom and his love constant and perfect, not capricious and full of doubts like those of ones who are dependent on religion and of other misguided ones in general.
123. His mind resembles the wide, endless sea and does not let itself be brought out of repose.
124. He does not tremble with fear.
125. Therefore, may the human unfold his spiritual mind, which is not reached by any degenerated negative force.
126. The mind that does not bestow shelter to any negatively degenerated thought and also supersedes all positively degenerated thoughts and actions.
127. Only a balanced mind that is rooted in the Creational, in Creational service, in Creational wisdom, its knowledge, its love and joy, which are more real than all material walls around it and the human environment, is valuable and serves the spirit's development.
128. May the human be spiritually great and constructive always.
129. The spirit, the source of all endless Creational development, is itself the human's innermost being.
130. The human external being is full of limitations because it is not the human being itself but only its shell, its material body, a limitation, a misleading matter, the source of hardship and pain, limited with regard to cognition and will, to willingness to make sacrifices, to freedom, love and happiness.
131. If the human views his fellow human only externally, materially, then he sees nothing but just the form and figure, the material of this particular human.
132. If he sees him, however, with the spiritual eyes of cognition and knows that this all-testifying consciousness in him is also in all others, albeit unrecognized by them, then the manner of how he sees his fellow human changes radically.
133. He then does not anymore see simply a man, a woman, a girl or a child, but he sees the fellow human as the bearer of a Creational spirit that knows about itself, about its existence, and would like to reveal itself through anybody if only an opportunity for that would be offered to it.
134. He who knows the truth sees the fellow human from this knowledge and recognition because he sees the Creational in him.
135. At least he now knows more than he knew before, before he recognized the truth.
136. Thereby, it is proven that ignorance is nothing unchangeable for all times.
137. From all ignorance can the human free himself if he is willing to accept the truth.
138. From everything can the human free himself; from him one can take everything but not the Creational consciousness, the spirit, the existence within, this purely spiritual, Creational realm within him.
139. He may be robbed of all his possessions and be driven out of his home, but nobody can drive him out of his spiritual realm within himself.
140. Thus, the human should be constantly aware of that which is Creational, without which he can take no breath, could grasp no thought, without which he could neither recognize, see, hear nor experience.
141. That's why the great sages of all times say: "The Creational spirit is nearer to the human than his own breath."
142. The human cannot escape from this highest consciousness because sooner or later he surrenders to this Creational reality, because it is the life of his life, the spirit of his spirit, the consciousness of his consciousness, the light of his light, the central thought force of all life, the existence that towers far above all human thinking, in comparison with which all power of human-material-intellectual thinking sinks into absolute insignificance.
143. It, the spirit, can live without the light of the physical eyes as it also can live without hearing, arms, legs and even without the external consciousness' external understanding.
144. Something, however, is always there still that enables it to continue to live, namely, its own Creational force.
145. This consciousness that is aware of itself, this all-observing and all-registering spiritual consciousness within the human that looks at his thoughts and sentiments and stands behind all his thinking, that tells him whether he is knowing or ignorant, this is the Creational, the spiritual consciousness.
146. To think again and again about the spirit being omnipotent, omnipresent, omniscient and, moreover, endless happiness, endless beauty, endless value, actually the value of all things, lets the word Creation become absolutely important for the human and brings forth evolution-related changes within him.
147. Whenever the words spirit and Creation impress upon him, within him occur psychological changes of the greatest importance.
148. His feelings and all his senses change.
149. The clearer his spiritual intelligence thereby becomes, the more his personality thereby gains in power, and the more blessed his life thereby becomes.
150. A wise one full of spirit-consciousness sees what will happen one day in the most distant future, perhaps not until billions of years later, and he has the life forms' and humankind's entire past before his eyes.
151. The greatest knowledge is thus admitted to him.
152. Yet, how is this possible?
153. Such a human offers within himself, in the spirit, the necessary qualifications.
154. The way light can be perceived through the closed eyelids, so it is indeed for Creational presence within every human, the entire spiritual realm, but it is visible only for those who also can actually look inward through their inner eye.
155. It can be useful only to those who offer all qualifications.
156. Every human bears the entire kingdom of the spirit within himself, but it is covered and beaten with ignorance, errors, imperfection, evil, mistakes and restrictions of all kinds, which have to be changed into their opposites through the recognition and acceptance of truth.
157. All the evils must be dissolved and cleared up by the human developing abilities that are opposed to everything that is degenerated and that lead to a neutral balance.
158. The way of experiencing the spirit is accelerated through the unfolding of conscious searching and the gathering of true knowledge, and this unfolding leads to the true and all-encompassing, cosmic-wide wisdom and love on the basis of the cognition that Creation is present within everything.
159. The human is one with everything within Creation, in truth, wisdom and love, in the kingdom of the spirit.
160. The human being separated from another by space and time and the body is the truth and wisdom; this, however, is overcome through the inner experience.
161. Wisdom and love united, knowledge and truth united, the spirit's wisdom and love lead, through experience, to oneness and to Creation itself, to universal joy, power and perfection.
162. Because the human does not know the Creational and is misguided by false teachings, especially by spirit-enslaving religions, he commits very many mistakes, searches for the true treasures in the wrong places and, in the process, violates all nature-related and Creational order and all regulations of laws.
163. However precisely he may respect the human laws of human society, he nevertheless will constantly offend against all laws and regulations and the order of the Creational in the universe and get himself captured in human-material miseries, worries and problems, in fright, false teachings, deceptions and frailties, in misfortune, spiritual ignorance and spiritual enslavement and restrictions.
164. Unreal religions and human ignorance make exactly what is most valuable of all unobtainable.
165. This ignorance and the misleading religions veil from the human that which is the source of all valuable things, the life of his life and the light of all intelligence - the spirit and Creation.
166. May the human accept the entire realm of daily life and his experiences as Creational.
167. May he see himself everywhere in space and in the times and in all things.
168. May he himself be everything and evoke the Creational in everything and, in this way, bring it to recognition and experience.
169. For in everything is Creation, and everything is enlivened through its spirit, whereby everything is one in everything.
170. The only question is how the human is to identify himself with everything if he does not know the spirit's path.
171. Generally, he maintains to identify himself with his body.
172. But what happens if he tries to get into the truth and aligns himself internally with the Creational BEING and the spiritual reality?
173. Involuntarily the entire world dissolves in this real reality "truth of what is spiritual".
174. Everywhere rules the one sole principle of the Creational-spiritual.
175. But how is the human to identify himself with everything?
176. May the human one day see himself as he really is.
177. Generally, he identifies himself with his body.
178. He cares for it like a gem, nurtures it and goes to a lot of trouble for it till self-sacrifice.
179. He surrounds it with pride, rubbish and a nonsensical delusion, while he lets his spirit atrophy, however.
180. But because of a little pain, he becomes nasty, grumpy and unpleasant towards others, or he even starts to complain and to cry, has self-pity and robs himself of his life.
181. He surrounds his body with an indefinable aura and with vanity, fear, worries, pride and problems.
182. Everything always revolves only around his body.
183. Often he even extends his body identity to his material possessions, or he bestirs himself if a fellow human unintentionally touches it.
184. Yet, what will a human with recognized spiritual truth do about it?
185. He will identify himself with all things and all life forms of the world and the universes.
186. A human full of Creational-spiritual wisdom, full of knowledge, truth, love and cognition, knows that from the truth everything emerged, emerges and will emerge for eternity.
187. Therefore, he identifies himself with each and every thing.
188. In his spiritual consciousness, he will always deeply be one with each and every thing.
189. He will identify himself internally, in his spiritual consciousness, with everything in the universe in the same way that the other who thinks materialistically identifies himself with his body, with his money, with his possessions, with his crazy speeches and teachings, and with the sound of his voice.
190. If the human, however, has identified himself with everything in the universe, no hate and no greed can reside within him anymore, because he makes no more selfish differences.
191. He has indeed become one with the essence in everything.
192. Others may claim something as their exclusive property, but one who thinks spiritually identifies it with the truth within and, therefore, owns everything internally.
193. All fright has gone away from him by his identifying himself with the truth.
194. This truth of Creation and of the spirit, with which he is one, even directs the enemy's hand that wants to raise itself against him, in such a way that it falls back to the enemy himself.
195. The spiritual one is protected and sheltered, and the whole nature is well-disposed towards him; indeed, even his enemies have to serve him in the end.
196. With their attacks, they cause what is spiritual within him to unfold to even greater strength and power and to overcome all that is evil, vile and degenerated.
197. The enemies ultimately only contribute to the growth of one who thinks spiritually and to the recognition of the truth.
198. They wish that which is evil, ill and bad to one who thinks spiritually; they think that they could destroy them through critique, know-it-all manner, lies and defamation, through complaints, false allegations and false teachings, through holding them up to ridicule and condemnation; however, they only cause damage to themselves because their conduct testifies to intellectual foolishness and ignorance, and one who thinks spiritually learns from that even more and becomes even greater and more powerful in the spirit and in the consciousness.
199. Are such truths perhaps suggestions?
200. It would be a delusion to claim this because it is completely false.
201. It concerns absolute truths.
202. In the case of one who thinks falsely, in the case of one who is misled and one who is dependent on religion, life is generally full of evil suggestions, full of imaginary concepts, false teachings and delusional assumptions.
203. The only possibility and the only means to correct these faults is to fundamentally recognize the truths that abolish the human fantasies, to adhere to them and to let the highest Creational-spiritual forces prevail.
204. All unreal suggestions and human imaginations are corrected by the human stating: "I am a part of Creation, which, as a fragment, as spirit, enlivens me."
205. Yet, the knowledge that everything is imaginations and illusions, except the Creational-spiritual force, truth and reality, will in no way diminish the eagerness that the human unfolds in life but drive him to unimagined heights.
206. Only what is true and what remains truth can be valid as truth, something on which one can depend in eternity and which never, and under no circumstances, is ever in need of revision.
207. Truth must never be adjusted to an other and a new time because it is constant for all times.
208. It is eternally constant and always sounds the same even if it is spoken with other words.
209. It is the rock upon which one can build in eternity and in all spaces.
210. The truth was before life, and the truth is also after it.
211. What has only a short existence is a danger, a bad deception, a false teaching.
212. Creation and truth are always the same, today as well as tomorrow; they are always unchanging and of eternal, constant value.
213. They do not change, neither by name nor by form, because Creation and truth are nameless and formless.
214. Therefore, may the human cling to the Creational, because the Creational alone is the truth.
215. It is that which is imperishable like Creation itself, it is that which is eternal, that which is perfect, that is worth all the energies and the action of the entire will of the human because, with it, the human falls to no deception.
216. Therefore, may he cling to the truth and become imperturbable in everlasting calmness, joy, knowledge, love, strength and wisdom in all things.
217. The Creational alone is endless wisdom and truth, with which there is not an iota of an error.
218. Therefore, may the human get strength from Creational wisdom and seek his light in his own spirit.
219. The spiritual human knows well that he cannot move his hand in a space without touching myriads of the Creational because it is always present in all times and spaces.
220. The spiritual human is completely filled with joy when he knows about the truth that the endlessly and indescribably powerful Creational is omnipresent and surrounds him wherever he goes.
221. The Creational is full of endless peace, full of endless cognition and the most perfect perfection.
222. It is the source of all wonders of the highest spiritual consciousness, which is present everywhere - internally as well as externally.
223. His joy is as endless as the spiritual life itself.
224. In order to make rapid spiritual progress, the spiritual human looks upon each and every thing as Creational.
225. As soon as he sees something, he sees the Creational.
226. Behind everything and also in their manifestations themselves always stands the Creational before him.
227. Therefore, the spiritual human does not walk here and there in order to attain the highest spiritual experience, but right there where he is, he always finds the best place to gather recognition and experience.
228. His spirit that is to be developed is within him and not in any other location.
229. Through his own thinking and acting must he develop it.
230. Out of this cognition, his attitude becomes a sanctuary, and all things, in fact, become holy with him - even the earth under his feet.
231. The spiritual human does not look upon the future as the time to experience Creation and his spirit that dwells within him but rather the immediate present, whereby he, for the unspiritual normal human, nevertheless already lives in the most distant future, often totally misunderstood.
232. For the spiritual human, the time is not sometime but always in the immediate present.
233. For him, it is not necessary to see physically in order to see the truth.
234. He begins to search within himself, and the truth becomes more and more real to him because his spirit, to him, is indeed the all-seeing presence.
235. No word that is spoken anywhere remains unheard by him.
236. In order to make faster progress, the spiritual human hears from any sound that he hears the sound of truth, so that, for him, each sound penetrates and establishes itself in the spiritual consciousness.
237. Likewise, every thing reminds him of the Creational and of the immediate truth.
238. Every circumstance is a Creational circumstance, each opportunity a Creational opportunity.
239. In such cognition lives and works the spiritual human, and he thereby internally walks on.
240. What is great, what is spiritual, is present in small extent within his innermost part because, in the cognition of truth, the infinite dwells in the finite.
241. And within each human, the infinite has its seat, which, however, only a very few are able to recognize.
242. For to evoke the infinite requires reasonable logic and being free from unreal teachings.
243. But to evoke the infinite and let it become effective is the goal of life - spiritual perfection.
244. Those who are rich in spirit become an instrument through which Creation expresses the spiritual realm.
245. It is this excellence of Creation that lets the heaven arise.
246. Those who are rich in spirit are free of all boundaries of any restriction and the material self-awareness and are, therefore, in constant touch with Creation itself.
247. In the case of the human, the weight of the material principle prevails.
248. In the not all too distant future, terrestrial science will discover this principle in matter.
249. Creation is included in all creations, in everything that unfolds itself and develops.
250. Only the unlimited spirit and Creation itself represent true freedom, true perfection, true cognition, power, love, knowledge, truth and wisdom.
251. They all are, in their absoluteness, the Creational itself.
252. Therefore, in order to achieve anything truly excellent in life, the human must hold on to what is spiritual, unlimited and unlimitable.
253. Everything that is limited and limitable brings unreal things and problems.
254. However attractive it may seem, it will one day become a source of problems and irrealities.
255. The finite things of all forms are unnatural for the innermost being, and, thus, the human cannot recognize and love them also as truth without causing himself the gravest harm.
256. Always and at all times are they full of flaws because everything that is finite brings along problems and difficulties.
257. If the human loves or possesses something that is finite, it has at least the flaw that it, with absolute certainty, is transient.
258. He may love it however much according to the human meaning of love; however, if its time has come, then it perishes, and he mourns for it.
259. What is limited, however, has weaknesses still in other respects.
260. Even if it does not perish immediately, it is at least subjected to change.
261. If it is filled with human love in one moment, it can be displaced by, or filled with, human hate in the next moment.
262. Whether it is a thing that changes or perishes, or a human who changes his attitude towards his neighbor, the result is always sorrow and suffering, while what is unlimitable never changes and never becomes subject to changes because it is of unlimitable constancy and absolute, lasting value.
263. If wisdom and truth dawn within the human and his spiritual knowledge grows, if universal love guides him and his life becomes a blessing for him and others, then the cognition of truth has ripened within him.
264. Then he becomes aware of the fragment of Creation within him, the spirit - the spiritual realm.
265. In spiritual love and wisdom is Creation present.
266. Anyone who struggles for spiritual light and spiritual love, to him opens the gateway to Creation.
267. If the human loves the truth, then he loves that which is perfect and wonderful and embodies the spiritual realm within itself, for it is also the path to wisdom's realm.
268. May the human become aware of the Creational presence and let his spiritual intelligence shine forth from everything.
269. May he recognize that, even in the vast, infinite and open space, the eyes of the Creational are directed at him, and that the true intelligence is Creation and sees him with eyes that enshrine everything and that are endowed with a sense, that are able to give an answer to everything.
270. Therefore, may he live consciously spiritually under the eyes of the Creational; may he live with the consciousness of what is spiritual, which is infinite power of which he must always be aware.
271. Then he can never be powerless.
Semjase, 10th contact, Wednesday, 26 March 1975, 3:20 pm, sentences 3-271
Source: https://ca.figu.org/introduction-to-the-spiritual-teaching.html