http://www.futureofmankind.co.uk/Billy_Meier/The_Asket_Contact_Reports
Asket's Explanation
Assket is the first extraterrestrial female to contact Billy. She is from planet Timar in the Akon star system of the DAL Universe. In The Asket Contact Reports she imparts a significant amount of information to Billy during her meeting with him in a Jordanian desert in 1953. The Asket and Nera Photos article explains the facts surrounding the actual photography by Billy of Asket and Nera in 1975 onboard a Plejaren starship and the subsequent replacement of them with forgerys by the MIB. (http://www.futureofmankind.co.uk/Billy_Meier/Asket)
--- Asket's Explanations - Part 2
http://www.futureofmankind.co.uk/Billy_Meier/Asket%27s_Explanations_-_Part_2
Pleiadian-Plejaren Contact Reports, conversations, Volume One
pages 323-325
Asket's Explanation of February 7th, 1953, in the mountainous region of the Jordanian desert on the Dead Sea
(Word for word account, with Asket's memory assistance, of Asket's Explanations, on September 10th, 1964, in Mahrauli, India.)
Asket
1. The time has now come in which you are to experience many things which, at a later time, will be helpful to you and many others in the search for truth.
2. You yourself will thereby play a great role because you will become a fact of tradition.
3. I have already explained to you the possibility of time travel into the past or future.
4. In accordance with our technology, we are in a position to undertake such trips and to now also employ them for the benefit of your coming mission.
5. As it has been decided, you will travel back with me into various epochs in order to be able to examine the truth of events there and then and to recognise that your traditions and the assertions of your religious antiquity researchers, and so forth, are false and unreal and only in very rare cases correspond to the actual occurrences.
6. But now we still have some time and I can explain to you that which is most important.
7. Also I still await a visit from the man who we recently met near here.
8. Otherwise, we will look for him in the morning and converse with him.
9. Only after that will we make the first trip into the past together.
10. But now I still have many explanations to provide to you first:
11. At various times you had pointed out to you your future path through life, which will be very wearying and burdensome.
12. Right from the start you have already experienced, and come to know, that this corresponds to the truth.
13. But the time of your apprenticeship is not yet finished, because it will still continue for about 20 years, during which you will experience very hard times and an enormously hard destiny.
14. Were it already very hard and burdensome up until now, in the future it will be very much worse.
15. Yet be aware that you unconditionally must complete this learning if you want to do your mission justice.
16. The next years will bring you into a dungeon and wartime military service outside of your homeland.
17. You will have to pass through all stages of a fighting human in order to be able to very precisely acquaint yourself with everything.
18. Because if you are to understand things you can only do this if you come to know everything yourself through your own experience.
19. It will also be the case with different vices in which you will yet indulge for learning purposes.
20. Severe physical pain will also remain just as near to you as will psychic pain.
21. In the Earth human meaning, you will experience hell, whereby only then, however, will you learn to understand heaven.
22. I will now say to you already, as Sfath had already done, that in little more than ten years you will have to take the hardest test of your life up to that point.
23. Yet also this test, in your destiny, will be necessary in order to collect much knowledge.
24. I largely know your future because I have penetrated it and I know that evil will befall you.
25. A great change will take hold of your body, so you will suddenly live a completely new life.
26. It will sound very hard for you just now, yet it must really be this way - and we are not able to change your fate, as it is not within our power.
27. Our competence does not extend to these kinds of events. Consequently, we also cannot influence them.
28. But it will be good for you to prepare for the coming event and to encounter the facts with clear reason.
29. If you can do this, I will explain that which is to come.
30. I have thought about this for a long time and have also consulted with others about whether I should do this or not because we know very precisely that Earth humans cannot - or can only extremely rarely - cope with this kind of background knowledge.
31. They want to be very hard and viable, yet this desire is only feigned.
32. In themselves they are soft and unwilling, and do not want to bear their own burden.
33. For that reason they are also never permitted to come to know important things of the future because they are not capable of processing the knowledge of coming things.
34. But in your case we have unanimously realized that you are well advanced in regard to these things and you are big enough, in your self, to cope with everything using reason.
35. I cannot yet tell you the precise date on which the event will confront you whereby you will lose your left arm.
36. But it will happen in the days between the 1st and 5th of August in the year 1965.
37. This is determined this way for you, through your life and all circumstances, and it is impossible to avoid these events.
38. But, until then, you have somewhat more than a decade to prepare yourself, by means of reason.
39. I will explain the precise and wretched circumstances to you later.
40. The further events of your future are the following, which you, however, are never permitted to tell anyone: ...
(Explanations of the future, about myself personally, about which, however, I must be silent. Explanation of Friday, February 7th, 1953.)
41. There will be further events in which, shortly before the loss of your arm in Persia, you will be called something new - in fact, the name "Billy".
42. This naming conceals within it a great significance and will be very weighty.
43. You will carry this name for all subsequent years; and it will bring you suffering and pain as well as slander, attempted murder and misconceptions, from outsiders as well as even from your closest fellow humans, from critics, those who are envious, know-it-alls, authorities, religions, and false prophets, and so forth.
44. There will be extremely difficult years for you in which you will live and learn in further hells.
45. Hate and foolishness against you will rise in your own family, whereby you will acquaint yourself with the last secrets of the human and his psyche, when someone in your family betrays you.
46. Peace will finally only slowly come for you after a long time, namely when you have already long fulfilled your own mission, only then will the signs of peace very slowly begin for you because you will no longer take the attacks against your life and your mission seriously.
47. But the time until then is still long and very many hard and wild events will roll over you.
48. The name, "Billy", intended for you, will become significant worldwide, and suffering as well as need and pain will threaten to drown you.
49. But manage yourself in accordance with your reason and in accordance with your understanding because these alone guarantee your life.
50. So, eight months after your accident, you will marry under very difficult circumstances after you meet your future wife at Christmastime 1965.
51. The circumstances of acquaintanceship, up to the marriage in Korinth in Greece, will be defined by extraordinary evil intrigues and evil entanglements from your bride's side of the family, whereby you will be forced to kidnap your bride, who, furthermore, will be only 17 years old.
52. Do not think, however, that after the wedding you will have gotten all your problems behind you, because the actual difficulties first start after that and will continue during all the coming years.
53. In the first ten years of your marriage you will produce three children to whom you will give very old names.
54. You will name a girl Gilgamesha and two lads Atlantis Sokrates and Methusalem.
55. No more children will originate from your marriage as three offspring per marriage is the number of the terrestrial norm.
56. Also the birth of your children will bring you no peace and so the path of your learning will not have ended.
57. Only in the year 1995 will your paths first begin to free themselves extremely slowly from the thorns.
58. But until then, you will be completely left to your own resources during all the years and, during this time, also receive some further instructions, or portions of teachings, from us or from other intelligences.
59. This is then the last and most burdensome course of learning which you alone must finish.
60. You must, under all circumstances, withstand all these very difficult times, even if you will often not feel like it.
61. In the year 1975, if the great danger of a universal catastrophe is averted, at the start of the year, as I already explained to you, another extraterrestrial life-form, which says it is from the Pleiades, will make contact with you, after which you are then to begin to fulfill your mission.
62. Work then, however, with all possible means of truth and righteousness available to you in order to fulfill your mission and to do it justice.
63. In this time you will also come into contact once again with the biggest European UFO study community, which should make an effort to spread information about our doings.
64. From that point, you will be invited to a congress, but this will be a very great knock-out for you.
65. The organizers will not want to come to terms with the truth, because they are very strongly biased through religious sectarianism.
66. They do not want you to spread the actual truth so they will suddenly obstruct your path so you cannot appear at the congress.
67. It will be such that they do not want to acknowledge you as a new prophet because, in their aberration through religion, they are not able to recognize the truth.
68. Despite this, however, you will go your way, and even before this point in time, shortly before you will bring your own publication to life in order to spread the truth.
69. Thereby, due to the loving help of your best friend, you will be independent, just as your community - which you will call to life in the year 1975 - will also be.
70. But the fight for the truth will be very hard because you will have to fight against the lack of understanding and lack of reason of sectarian ufological groups, and so forth, who are strongly anchored in the religious and in pseudo-sciences.
71. In regard to that, take note especially of the coming worldwide organization for ufological work, MUFON, because - along with various pathological know-it-alls and slanderers of truth - it will be your greatest adversary.
72. You will become loved and hated worldwide and also your life will no longer be secure.
73. But you will not worry about that, because by then you will have learnt to only amuse yourself about those kinds of threats and even about assassination attempts.
74. Yet in spite of this, work quickly and precisely in order to fulfill your mission, because the time passes very quickly, and the laying aside of your body on ... (the date of my death is named here and the precise time of my death, which, however, for certain reasons I am not permitted to name) does not allow you to put it off.
75. At the beginning of the second half of the year 1975 the German ufological study community, DUIST, will lead the first strike against you.
76. That is to be foreseen, and so you will take up contact with this place early.
77. You will do this under the name "Billy" which will be given to you in the year 1965 in Tehran, Persia.
78. This is also the time in which the great change in your life will come about.
79. But protect yourself then from the intrigues directed against you which will be shot at you like poison arrows.
80. Be also very careful then that you again eradicate the second name, "Phantom", given to you in Persia, because, by then, it will have served its purpose.
81. Allow yourself - along with the name "Billy" - to again be called by your real name, EDUARD which you were already, significantly, given at your birth.
82. This name contains the meaning, "guardian of the treasure."
83. And in the truest sense of the word, by the year 1975, you will have become the guardian of an enormous - and for the humans, very important - treasure; namely the guardian of the treasures of truth, knowledge, wisdom, love and peace - the guardian of the true teachings of the spirit, because it represents the greatest of the Earth humans' treasures.
84. Thus make an effort, towards the end of the year 1975, to eradicate the name "Phantom", which was valid until then, and allow yourself to be called only your name given at birth, EDUARD, or "Billy".
85. Various things will also develop in the world itself at that time which will be of very great significance.
86. An American man of peace named Kissinger will do big things in the times to come, yet peace will not favor him.
87. Then, soon after that, a serious misfortune will befall him.
88. He will be named "Angel of Peace", yet he will not be able to prevent a violent war breaking out between Israel and the Arabian countries towards the end of the year 1976.
89. All this must happen because, after the averting of the great catastrophe, new paths will already be trodden again to place terrestrial peace in question.
90. Thereby, Israel plays a very important role because this country will be insulted by being called the least competent by all the control-demanding Arabian rulers.
91. That is why the Israelis will still be, for a very long time, the basis for dispute and strife, for discord, war and bloodletting, just as they always, for millennia, were often the basis for that, for which they often bore the blame themselves.
92. Something important is still to be explained to you: namely, that the most varied swindlers in UFO matters will spread worldwide and that you should never, of your own initiative, accuse them of fraud.
93. Always refer to us in regard to the naming of the swindlers because these statements stem from us and not from you.
94. In spite of that it will, however, be that you will be made responsible for the naming of the swindlers and it will be said of you that you would accuse all contactees, and so forth, of lying.
95. Even though that which will be asserted about you in the future will really not be true, you should not disturb yourself about it.
96. Sooner or later the truth will break through and the mourners will be those who have appraised you as having engaged in something dishonest.
97. If I and others speak of swindlers then we therefore do this in a responsible way because we know the truth and many events of the future and thus also have recognized, and invariably will recognize, the swindlers.
98. And there will, unfortunately, be many of them - conscious as well as unconscious.
99. But it is devious and false if, later, from the year 1975, it is asserted that you or we would insult ALL contactees, and so forth, by calling them swindlers.
100. That is truly not so, because there are actually very many contact people on the Earth, even if most of them only make visual contact or do not know about their contacts, which are in the form of impulses, or because of that they unconsciously wrap themselves in silence.
101. If we therefore speak of there being only few actual contact people on the Earth, then we speak of those to whom we transmit unconscious impulses, and who were truly sought out for a mission even if this mission is only unconscious and it is of moderate value.
102. Swindlers have, however, already mixed themselves among these few, which will also occur in the future.
103. By the year 1975, therefore, at least seven (7) Earth humans, becoming known worldwide, will appear who will fraudulently present themselves as contact persons; and such liars and swindlers will increase in large numbers.
104. Many of them will be exposed as swindlers only very many years later.
105. At the present time 2,700,000,000 humans live on the Earth, of whom many have observed our beamships or other beamships belonging to our federation or belonging to those who are strangers to us.
106. But there are only four Earth humans from this mass who had, or have, contact with extraterrestrial life-forms, whereby I speak of telepathic-impulse contacts.
107. But, up until now, only very few of them came out into the public to announce their knowledge.
108. Their mass will increase only in the much later time of the coming new millennium, whereby, however, swindlers will also creep in again. -
109. You know that the number of those who have actual contact with extraterrestrials is very small.
110. There are really only some very few, indeed only those four persons, out of a mass of around 3,000,000,000 inhabitants of Earth.
111. As you therefore know these things now, you should not get upset about that which comes, because, in the future, evil and unreal reproaches and defamations will be made, especially from America and Switzerland as well as from Germany.
112. In the future your and my words are to be written down by you.
113. But this will, however, first happen in the year 1964, whereby I will then be helpful to you.
114. Our technology is developed so far that, with it, even after centuries, we can still entirely and faithfully reproduce the reality of once-obtained impressions and spoken words, and so forth, in every detail and word.
115. So it is therefore not important if you, with my help, only write down everything in 1964.
116. With all of it, it is only important that I listen to every spoken word and can also register your thoughts, feelings and perceptions, whereby it is all stored in my subconscious.
117. Therefore, tomorrow, when we undertake the trips into the past and partly also into the future, it will be important that I am always near to you so I can register everything in my subconscious.
118. A further important factor is that in the various epochs and in the most varied lands of the past and future, the most varied languages also predominate, of which you naturally have no command, because, in this life, you have never learnt them.
119. But this signifies no difficulties for you now, because we have small technical devices at our disposal which transform any language or other kind of communicative sound into a desired form.
120. Accordingly, we call them transformers or translators.
121. They are very small in size and can be fastened to the belt.
122. I will give you one such device, whereby you can understand any language as desired, and in this way also your language will be understandable to any others.
123. But now I feel tired.
124. Therefore let us go to the beamship and lie down to rest.
--- Asket's Explanations - Part 3
http://www.futureofmankind.co.uk/Billy_Meier/Asket%27s_Explanations_-_Part_3
(Explanation of September 10th, 1964, Mahrauli, India.)
(continued)
My head was full to the brim from all of Asket's explanations. So I followed her wordlessly to the ship and, together with her, let myself be carried into the ship by the invisible transportation powers. I lay awake for a long time on my comfortable couch and contemplated what I had heard. Everything seemed monstrous to me, and finally I had to forcefully tear myself loose from my raging thoughts in order to still get any sleep at all. Still somewhat tired, I awoke in the early morning. It was, to me, as if I had heard a shot somewhere. Asket also immediately got up from the couch and quickly approached me at one of the ship's windows. Some 20 metres away from the ship stood a man who, leaning on his rifle, grinned up at us. Quite obviously he had fired a shot in order to cause us to notice him. It was, without doubt, the same man whom we had met at night, some days ago, far from the ship. Wordlessly, we let ourselves be carried out of the ship and went to the man who, grinning, slowly came to meet us. He spontaneously reached out his right hand to us and laughed.
Asket's Explanation of February 8th, 1953
(Word for word account - with Asket's memory assistance - of Asket's Explanations, on September 10th, 1964, in Mahrauli, India.)
The Unexpected Visitor:
That is really a surprise - what in the world! Come and let me greet you two - that is really a surprise. I should have thought of that right away, because how would it otherwise have been possible to find you two so sympathetic when you visited me at my camp. That is really a surprise.
- I am Illyitch Ustinov, but simply call me Jitschi. That is a surprise. (He vigorously shook Asket's hand and then mine.)
Asket
1. This surprise was, however, not foreseen.
Jitschi
I believe that - that is really a surprise. Indeed, I actually did not want to come here. But I was impelled by something to stumble around here in the area and then I saw this thing there. At first I believed that everything was only an hallucination. So I came closer and found that I had in no way gone mad. I have indeed already seen and experienced very many things, yet, up until now, not this here. But I will not let myself be made insane because of it, because I have already heard of such things over in America and also in other places. Where do you come from then - perhaps from Venus or from Mars? Man alive, what a surprise.
(Explanation of August 28th, 1975 Hinwil, Switzerland: In the reports written down with Asket's help in India in the year 1964, I used, for my person, my real name, Eduard. In the contact reports with Semjase, which have continued since the 28th of January, 1975, I use only a cross in place of my name. I did this for reasons of personal safety. As these security restrictions have become invalid as a result of the determination and the new contact with Asket, according to her direction, in the future I should again let my real name and the name Billy come into use, and let the name Phantom lapse into the past. As in the contact reports, and so forth, with Asket, my real name should, in the future, also replace the cross [+] in the Semjase reports. Explanation of October 1st, 2000: With the production of the Semjase Contact Books, the names Billy and Eduard are used from the beginning, in accordance with the explanation of August 28th, 1975.)
Eduard
I am neither from Venus nor Mars - I am a human of this world like you.
Jitschi
But that cannot be. The crate there is indeed a spaceship.
Asket
2. That is accurate in relation to the ship and with me too.
3. But my friend here is really from this world.
Jitschi
Aha - then are you are, therefore, a contactee, as one says?
Eduard
Does one say that?
Jitschi
Yes, that is already known far and wide.
Eduard
Unfortunately I am not familiar with this story.
Asket (somewhat reflectively)
4. This meeting was really not foreseen.
5. What should happen now?
Eduard
I also do not know - what do you think, Jitschi?
Jitschi
Do you perhaps want to get rid of me?
Asket
6. Nobody has spoken about that.
7. But your sudden appearance makes everything a bit of a problem.
Jitschi
I am sorry about that. I really did not want to meddle in the work of God's angels.
Asket
8. What is this insane utterance supposed to mean?
Jitschi
It - ??? - it is indeed known that you are somewhat like angels and come here on a mission from God.
Asket
9. Who says that?
Jitschi
I have heard that from various sources and I am happy that I have met you.
Believe me, I am a good Christian and very devout, even if I am a roughneck and walk around here armed.
Here - I even always carry a small Bible with me.
Asket
10. Unfortunately I have to disappoint you.
11. I am neither an angel nor do I come on a mission from God.
12. These stories about us are deliberate mis-directions by evil elements who want to conjure up malevolent things in a religious form.
13. If you are a religious believer then you have succumbed to evil, false teachings.
Jitschi
You blaspheme God. That is indeed monstrous.
Asket
14. That is really not the case, because you are the one who has been misled by religion.
Jitschi
I do not understand that?
Asket
15. You will understand it if I explain it all to you.
16. On the other hand, I have arrived at a decision.
17. Because, if you want, you can come with my friend and me. Then you will soon understand everything.
Jitschi
Am I - I supposed - supposed to get into this - this ship?
Asket
18. Are you frightened?
Jitschi
If I am to be honest - yes.
Asket
19. What of, then?
Jitschi
It is so outlandish to me, and in spite of everything, I love my life.
Eduard
But you said you are a good Christian. Then do Christians have a fear of death?
Jitschi
You ask funny questions. Every human does indeed fear death. Besides, I find that I am not yet mature enough to actually go to heaven.
Indeed, Jesus said ...
Asket
20. That is precisely what he did not even say. It is all a deliberately falsified tradition.
21. Besides, the man never bore the name Jesus.
22. He was plainly and simply called Jmmanuel.
Eduard
I find your behaviour also not exactly correct and courageous, and besides, I believe I know that you are basically wrongly orientated in regard to heaven.
Jitschi
Do you think so? - You two have somewhat peculiar views. I trust in God and Jesus Christ.
Eduard
If you trust in them, then indeed you do not need to be afraid of the spaceship. - Is it rather not the case that your beloved Christian religion leaves you in doubt?
Jitschi
I am devout and not in doubt.
Eduard
That appears to me to be exactly the case – if I reflect on everything. Here you have to make your own decision, because dear God and Jesus Christ, who you can simply load off on and burden with your responsibility, are not here. It is unfortunately the case with the believers that they always shift their own responsibility onto a saint or onto dear God because they are not able to bear their own responsibility. Therefore they also cannot make any of their own decisions and conclusions which are really important for them. Do you want to assert something else and do you belong to this sort of believer?
Asket
23. That is a true word.
Jitschi
It is really funny; you speak quite damned hard to me and in spite of that I feel a sympathy with you. What is that about?
Asket
24. It is his honesty and the truth of his words, which are unconsciously clear to you as the truth.
Jitschi
Yes – it could indeed be so, because somehow I am, in spite of all the belief, always in doubt, if I am to be really honest.
Eduard
Asket here has made you a proposition; she is my friend and I am, by the way, Eduard.
For once just let your doubt be doubt and your belief simply a belief.
Come with us into the ship and let yourself be surprised.
Or do you believe that we ourselves would sit in a crate and zoom through the region with it if the thing would fly apart at any moment?
Jitschi
Certainly not - but in spite of that I am afraid.
Eduard
That's just unbelievable.
This fellow is now already almost fifty years old and quivers like an aspen leaf - only because he should stand his ground for once.
Jitschi
I am almost fifty, but I cannot help it if I am simply afraid.
Eduard (furious)
Then you are just a damned coward. Come Asket, we will go our way and let him simply stagnate here.
(Having become angry, I grasped Asket by the hand and simply pulled her with me towards the beamship.
We had only walked a few metres, when Jitschi's voice called us back.)
Jitschi
Please do wait.
Eduard
Now what do you want?
We still have all sorts of things planned and we cannot concern ourselves with your fear.
Jitschi
Please, do not be so bitter - indeed consider, that until now I have never seen such a ship.
To say nothing of the fact that someone wants to take me along in such a device.
Eduard
It was also once the first time for me and I did not act like such a stupid pig.
Jitschi
You are really quite hard-bitten and, for your age, obviously quite a damned character.
Eduard
Just listen to this snout. Here is this fellow; an innocently trusting son of Christ, and a Bible-twerp, and suddenly he can swear like a stevedore.
Signs and wonders actually still occur, even if they do not come from dear God.
Asket (whispering quietly)
25. You really have a remarkable way of dealing with humans, but obviously this way is very effective.
26. I also want to learn this.
Jitschi
What are you whispering, eh?
Eduard
We were just discussing whether we should shoot you off to the Moon.
Jitschi
You lie, you damned so-and-so.
Eduard
Precisely - yet apparently you have changed your mind?
Jitschi
I have pondered over your words. Perhaps you really are correct with them.
Therefore I will come with you - even if I might fill my trousers.
Eduard
Then I will throw you out of the crate - yet it will surely not be so bad - or?
Asket
27. Now please leave him alone; your teaching was effective enough.
Jitschi
I believe that too - you really have a very kind way of convincing someone of something better.
Eduard
Do I have that?
Asket
28. Now please come and leave the skirmish.
(We then went to the ship together and then pushed Jitschi forward towards the transport beam, in order to get him into the ship. Grasped by the power, he was lifted from the ground and slowly glided upward. Quite suddenly his eyes widened unnaturally, and then a shrill scream tore the stillness. Once Asket and I were likewise in the ship, I saw how Jitschi, pale with terror, sat in an armchair and, completely dumbfounded, stared at the entrance shaft. Several minutes passed until he finally calmed down again, while Asket patiently enlightened him. Once Jitschi had finally calmed down he remembered that he still had all his baggage at his camping place. So he let himself glide out of the ship and went away again in order to get his things. It took more than an hour before he finally came back again. Along with his baggage, he also had, in his hand, a small electric energiser for a cattle fence. In reply to a question regarding the purpose of the device, he said that he always stretched a wire around his camp at night and then electrified it with the battery device. So, he is fairly safe.)
Asket
29. To begin with, we will now jump back into the Thirteenth Century.
Jitschi
What was that again?
Asket
30. Naturally - we have indeed not yet made the effort to explain our plans to you more closely.
31. During the next few months we want to undertake several trips into the past and into the future in order to experience first hand, or to observe, certain events then and there.
Jitschi
??? Have I ?? Have I gotten in here with two lunatics? What is this damned nonsense supposed to mean? (Asket longwindedly explained our plans to him)
Jitschi
Under no circumstances will I do that with you. That is indeed insane and additionally also impossible.
Eduard
Damned coward.
Jitschi
Eh?
Eduard
Dirty, damned coward.
Jitschi
Eh? - No, I said I would go with you.
OK then - may God help me.
Eduard
God helps those who help themselves.
Jitschi
Perhaps you are right.
You two talk with such conviction about all these things that I really am slowly starting to doubt the correctness of my faith.
Asket
32. Let us leave that now. -
33. As the most important factor, I still have one matter for you, however, Jitschi, and it is this:
34. If you come with us now and experience various events of the past which are not in agreement with the traditions with which you are acquainted, then I must oblige you to be silent about them.
35. And you must indeed be silent about everything, also about the fact that you have ever seen us.
36. An extraordinary amount depends on your silence, as it concerns itself with the continued existence of terrestrial humanity and the entire system of planets.
Jitschi
You indeed cannot be serious? Why should I be silent then? I can indeed sell the story to the newspapers and finally live in joy, and without worry, and far away from all the insane humans.
Edward
Is that really your Christian way of thinking?
Jitschi
Why should it not be, because I must indeed live from something. And just such a story indeed contains within itself many possibilities for earning.
Asket
37. Then you cannot stay with us, because you would only be permitted to speak about it if you knew that you must end your life in a very short time.
Jitschi
Is my silence so important then?
Asket
38. More than only that - perhaps the existence of terrestrial humanity depends on it and the further survival of the system of planets.
Jitschi
I could not load this burden upon myself. - I will be silent about everything and as mute as a fish. That is my sacred promise.
Asket
39. You word is of value?
Jitschi
On my own life.
Asket
40. Then we can start.
41. First we will fly out to a great height, in order to, from there, effect a transmission into the past.
(And already the ship took off and shot ragingly fast into the sky, out of the Earth's atmosphere, ever higher up, up into open space, where suddenly a multitude of stars sparkled. I saw Jitschi who had become as pale as chalk, and grasped for a vessel in his pack, into which he surrendered himself to coughing up. Obviously it was all too much for him. Already, Asket's voice could also be heard again.)
Asket
42. We will be that far along in a moment. The transmission takes only a split second.
(Asket busied herself with her apparatuses and quite suddenly I seemed, for a split second, to no longer physically exist. I suddenly seemed to have been simply "extinguished" corporally. But then already Asket's voice rang out again.)
Asket
43, We are presently in the past of the Thirteenth Century.
44. Here, Eduard, take this device and fasten it onto your belt.
Eduard
What is that?
Asket
45. A language-converter.
(I quickly made an effort to fasten the thing on, and observed thereby how Asket opened the exit shaft and glided out. Jitschi immediately followed her with the vessel. He was still as white as chalk and appeared to have not yet gotten a grip on himself. I myself had to apply some effort to fasten the device onto my belt, and then I let myself likewise glide out of the shaft. Emerging beneath the ship I saw how Jitschi straight away let his vessel fall into a bush in the forest about 50 meters away and then sat in the grass. The world was not different from the way I had known it until then; the grass was green, the fir-trees as familiar as ever, and even the flowers in the grass were not foreign to me. But what struck me was the horrendous twittering of the birds. There had to have been masses of them there, completely undisturbed and quite obviously not yet impaired by poisons, and so forth, as they are in my actual present time. As I inhaled the fresh spicy air I noticed that it was much fresher than in the year 1953. The oxygen content seemed to be much higher. Also the sky appeared quite fantastic to me. It was of such a beautiful and deep azure blue, as I had never before seen. Quite obviously air pollution did not yet rule here in this century. The Sun shone clear and splendidly warm from the sky and for kilometers around there were only woods, hills and meadows in lush green to be seen. Far and wide, no village, no town and no house was to be seen. It was really lonesome and beautiful as in paradise itself. Over in a somewhat more distant forest an entire herd of deer fed peacefully, which took no notice at all of our presence.
Obviously these animals were not yet so very shy as in the year 1953. And these pheasants; everywhere one saw pheasants.)
Asket
46. You observe very much and very precisely.
Eduard
It is simply magnificent here, Asket.
Asket
47. That is a true word.
48. The past is, in many concerns, better than your present.
49. But now come. There, behind those woods, is a hunter's cabin, as you would say, or a weekend house.
50. I already know it because I have already been there twice.
51. It belongs to a rabbi named JECHIELI, who enjoys the open countryside now and then.
Eduard
Where are we then actually?
Asket
52. Do you mean the time and the place?
Eduard
Yes.
Asket
53. We are here in the Thirteenth Century in France.
54. It is presently the time of the reign of Saint Ludwig.
Eduard
That is all Greek to me, because I am still as bad as possible with the history of this time.
Asket
55. That is indeed also not of great significance.
56. Come. We are going now.
(We went over to the forest where Jitschi then got to his feet and joined us.)
Jitschi
I am no longer astonished about anything, and I am also free of fear now. I was actually quite stupid. Where are we now?
(Jitschi had quite obviously gotten a grip on himself again and his face had returned to its normal colour again too. Asket briefly explained the circumstances to him and, admirably, he now suddenly came to terms with that.) It is simply fantastic: I have still not yet seen fifty Springs and suddenly I am 600 years younger.
Asket
57. Your calculation is not exactly correct, but you could also say it like that.
(Then we walked wordlessly through the forest on a path made by game, which, already after less than 15 minutes, led to a log hut on the other side of the forest.)
Asket
58. That is rabbi Jechieli's little recreation house.
59. Generally, he is called a scientist, wizard and magician, the latter certainly being incorrect.
(There was an enclosure behind the house and there was a horse in it. It was apparently the means of transportation for the rabbi who, according to that, must have, therefore, been there. And he actually was there. Somewhere in the house a dog was whipped up, and then a bearded man stepped into the doorway and looked out. In a few moments he discovered us, held his hand above his eyes, and then tepped quickly towards us.)
Jechieli
So there you are again - it has been years since the last time you were here. But who are these two men?
Asket
60. Friends of mine.
61. They are from a distant land which you do not know.
Jechieli
Do they come from the stars as do you?
Asket
62. No, they are from this world - from yours - but from very far in the future.
Jechieli
You told me about that once. But what does the man have here on his belt?
(Jechieli pointed to my appended torch.)
Eduard
That is an electric pocket lamp with batteries.
Jechieli
That is unknown to me. What is its purpose? Unfortunately I cannot acquaint myself with things like that because your friend does not want to take me with her.
Eduard
But you certainly do know what a lamp is. Indeed, in your time you also have things like this in order to make light. But to my knowledge you use tallow, candles or oil, and so forth, for that.
Jechieli
So that is therefore a lamp? But where does one light it?
Eduard
Here, see.
- You do not have to ignite this torch with fire, rather only with this small switch here. It has neither tallow nor oil, nor a candle. It burns with electrical energy, which I, however, cannot more closely explain to you, because I do not know very much about these things.
Jechieli
That is incomprehensible to me.
Jitschi
Just leave that, Eduard. I understand quite a lot about electricity and will explain everything to him later.
Eduard
Thank you, that takes a problem away from me.
- See here, Jechieli, you can keep this torch. Here you also still have four replacement batteries for it. Let Jitschi explain the entire secret to you.
Jechieli
But I cannot accept that. Indeed, that is certainly very, very valuable.
Jitschi (laughing)
Stop it. Just take the lamp, because, for us, these things are quite cheap and can be had in great quantities.
(Jechieli gratefully accepted the lamp and marveled at it at length. Then, in discussion, he went into the house with Jitschi, while Asket and I roamed through the meadows chatting and enjoying the glorious nature. More than 5 hours passed before we returned again and discovered Jechieli and Jitschi talking shop.)
Jitschi
Jechieli is very clever. I have given him my electric fence energiser and have also drawn up plans for him to set up a dynamo which he can drive with a windmill or a water wheel. Now he wants to set up an electric security device for the door of his house with it, because people constantly bother him.
Asket (with ringing laughter)
63. That could indeed become quite mirthful.
64. If he really does that, then he will go down in history as a mysterious magician.
65. Indeed he is already called that now.
Jitschi
I will study the old books of French history. Perhaps I will actually find my electric fence energiser in them as a door guard, and the simple torch as some sort of dim magic lamp. Rabbi Jechieli's work of the devil. I am excited. But now I still want to put a question to you, Asket: Jechieli has giving me some things which I would like to take back into our time, because they would, with certainty, have a very high antique value there. Can I take the things back with me?
Asket
66. If you want to, naturally.
67. But the value of the things would not be great for your time, and indeed, because the gifts from Jechieli are clearly from his epoch, from the Thirteenth Century, yet, in your time, will not be older.
68. We require only a tiny split second to go from this epoch back to your time, during which everything in my ship and these things will also only age by just this time.
69. If Jechieli's gifts are to become antiques, then you must bury them somewhere or deposit them in some other way, and arrange for them to endure in the normal time-span of centuries so they then really age.
70. With our ship, if I may so speak, we bridge space and time by way of a transmission through parabolic space, whereby space and time become finite and shrink to a denominator of a spilt second.
71. That means that we can, in this way, bridge time-spans of billions of years in a tiny split second without becoming older than that specific split second.
Jitschi
The mathematics are too high for me.
Asket
72. It is an equation.
Jitschi
I understand that even less, but it really does not matter.
It is really a shame about the beautiful gifts.
Eduard
Your materialism again my son, eh?
(Asket's laugh rings out. Obviously she finds my speech funny.)
Asket
73. You reveal a healthy humour.
74. But let us go now, because we still want to change to another time today.
(We did as she ordered. Some half hour later the ship again sped with us into the sky, then, for a short split second, I again felt that I simply no longer was.)
An electric lamp at the time of Saint Ludwig

Page 337 of Plejadisch-plejarische Kontakberichte, Gespräche, Block 1
Excerpt from the book "Fantastic Past", Pages 97-98; Author: Robert Charroux; NSB
Provided by Mrs B. Sauer on September 18th 1975.
Several chroniclers of the Thirteenth Century testify however, that Jechieli, a French rabbi, to whom Saint Ludwig paid great respect due to his high degree of learning, knew the secret of a shining lamp which lit up by itself. This lamp burned without oil and without a wick, and the magician sometimes put it at his window at night, which filled his contemporaries with fear, although he enjoyed high standing with the king and was even his adviser. Eliphas Levi wrote in his "History of Magic" on page 206: "Everything which one can say about this lamp and its magical power of illumination provides evidence that Jechieli had discovered electricity or, at least, knew the primary possibilities for its application, because this knowledge, which is just as old as magic itself, was passed down from generation to generation as one of the keys to the higher initiations." Indisputably Jechieli was an initiate. Did the secret of his lamp arise from his knowledge of electricity? According to the chroniclers, the rabbi had a very personal way of spoiling the fun of undesired guests - ie. his enemies -, who knocked on his door. He "touched a nail which had been hammered into the wall of his room, and immediately a bluish, crackling spark sprang out of it. Woe to anyone who touched the iron door knocker at that moment. He bent over with pain, howled loudly as if the Earth was going to swallow him, and took off ..." "One day", wrote Eliphas Levi, "murmuring threateningly at the Rabbi's door, pressed a crowd of people who held each other firmly by the arms in order to protect themselves from the shaking and the supposed earthquake. The boldest furiously activated the knocker. Then Jechieli touched his nail. At the same moment the attackers rolled, one over the other, and fled and screamed as if they had been burnt. They later asserted they had felt how the Earth opened under them and they sank up to the knees. They did not know how they had come out of it. But there was no way in the world they would return again to knock at the wizard's door. So, by means of the terror that he spread, Jecheili secured his peace." One can really only explain that this way: Jechieli had invented the electric lamp, or re-invented it, and by pressing on a button sent electrical currents into the iron doorknocker. Undoubtedly the rabbi was in possession of a scientific secret, but he did not consider it opportune to betray it to the people of the Thirteenth Century.